Groove Editing | Speedy Shakti | Shakti Frees Her Many Limbs
Re: Gloria/groove-editing
Hi Gloria! <Are we having fun yet?>
quoting Gene:
>The 'knowing' of the knower is display in consciousness.
Display may
>display any knowing. If the knowing of seeing is displayed as
the knowing
>of hearing, synesthesia results.
Gloria:
Are we "allowed" then to read only as fast as we can
talk/hear??...or as
fast as we can know???
Gene: Gloria, I am glad that you put " quotes around
"allowed". Even so,
are you asking me what I allow? I have nothing to allow or
disallow.
Although I am the ultimate authority in my world, yours is
sovereign to
you. Why did you ask this question?
Gloria:
Excuse me, but I like to just "flash on it" with
reading signs or I do skim
and speed read meaningless drivel that does not really interest
me to know
in the first place. Not every word is worth the time to pay this
much
attention to. If this results in synesthesia, so what? I know
what I need
to know...maybe its just a stop sign, so I stop.
Gene: What are you arguing here... what are you saying? What-what
is "so
what"? And what "it" is a stop sign, and what
stops?
What does your "Excuse me" mean? Are you interrupting
me? Why that
expression? Are you contradicting... if so, what?
I can say this:
What you say does not alter what I have said.
You express opinion; the expression of your opinion may alter my
opinion.
Your relationship with speech, hearing, and understanding are
chosen and
dictated (no pun) by you. You are the final arbiter of meaning
within
yourself.
If you are aware of synesthesia as an occurance within yourself,
it is
possible that you are creating this 'condition' to mask or screen
unwanted
meanings which have been projected upon you by others. To
deliberately
dispel synesthesia may be to also reveal the projected meanings.
Such
revealing _could_ lead to eventual expurgation of such projected
meanings.
<snip>
Quoting Gene:
>The remedy for the disease of reading, is to practice
hearing. Because
>written words are the hearing understanding and knowing of
the writer, the
>remedy for the disease of hearing may be practiced by
listening while
>reading. Hearing what is being read, overcomes the
synesthesia-producing effect of seeing what is heard.
Gloria:
OK..so I have listened to books on tape...and sometimes that
seems to go
too fast ...it does not allow you time to pause and savor or
think about
what you just heard. If I prefer to go at my own pace, visual
reading
allows me to do that better than hearing. Thus, the knowing MAY
become more
accurate this way, too.
Gene: You say "So" (above)... what does that mean? Does
it mean "therefor"?
You say "MAY", which is 'might' or 'may be' or 'maybe'.
Again, you express
opinion, perhaps based upon your observation, but what you have
said, does
not alter what I have said.
Are you proposing the existence of a possible hypothetical (MAY),
and then
basing your position upon that 'maybe' proposition? Such a point
is
impossible to argue, and thus futile to propose as being pivotal
to any
decision whatsoever.
If you are saying overall, a statement: 'I will do it my own
way', such a
statement is unnecessary, because it does not contradict, the
opposite
never having been said. Thus the issuance of such a statment is
revealing
of a predisposition to seeing/hearing a challenge against you
where none in
fact exists or was issued.
Gloria:
I drove all my teachers in school crazy being this difficult.
Gene: Thus is insanity contagioned <to follow your
metaphor>.
Glo
Gene: The experience of observing that thou (any other) does edit
what is
heard by thou as it is being heard, is validated when thou
expresses thine
understanding of what was heard in such a way that what thou
espress does
not match or correlate with what was said. So I must state that
what you
have said does not alter what I have said; what you have said
stands only
as evidence that you have said it. Here we see a clue; that the
contrary
expression is a statement of "I AM" in reply to a
statement of "you are
not" which even though heard, was never said. Thus, the
issuance and
placement of such 'contrary' statements evidences an internal
dialog which
supplants, selectively, segments of what is heard, by/with what
is known.
But I compassionately ask; is that what you know, IE, that
"you are not"? I
suggest not. But given your above-stated preferences, what chance
that this
carefully worded reply will elicit a response in-kind?
I drive all my students crazy being this difficult. Enjoy!
Re: Gloria/Speedy Shakti...
> Date: Mon, 14 Dec 1998 09:36:32 PST
> From: "gloria lee" <glee_is@hotmail.com>
> Subject: Re: Gloria/Groove-editing
>
> >Subject: Re: Speed Reading by ==GP==
>
> >Hi Gloria! <Are we having fun yet?>
>
> NO,NO...you are being way too picky for this to be fun..it
> reminds me too much of a philosophy class. You want to
> hang me with my "so's" and force me to be precise
with my
> meanings?? Good luck!! And you are NOT implying any
> challenge to the way others choose to read or express
> themselves?? NO, no way. Gene, I am basically already
> crazy enough...who needs this argument?? OK, I admit that
> following your closely reasoned, subtle mind creates this
> love/hate reaction in me. Sometimes it delights me, others
> I want to scream with impatience and frustration. Guess
> which this is?
Ahhh... Gloria! Thank you for participating. If I must guess, I
would
assume that your state is one of impatience and frustration. I am
sorry if
this state is unpleasant for you; it is not my intention to
induce this
undesired state in anyone. Yet, I feel that our conversaton has
value, so I
will now continue it.
I suggest (if you do not mind serving the 'cause of
understanding') that
the frustration you feel is on the surface, the consequence of my
various
particular insistances, but that at a deeper level, it is
happening because
I am asking you to penetrate the 'fog of synesthesia' which has
been
erected as a barrior between you and your heart, if such a thing
can be
said; only a metaphor in any case. I know, personally, how it
feels to
_need_ to protect my heart. I will say now, that my heart is very
vulnerable even yet, at this later phase of my life, and even
though I have
resolved, again and again, issues of the heart in my own life. If
I can aid
anyone to remove even on tiny and thin veil of concealment, to
further
reveal the heart, I am deeply grateful, and feel that I have
shared
directly of what for others may be a seemingly impossible task.
I will summarize this entire segment with these statements, which
as
enigmatic as they may be, I offer as joiners for what are now,
disparate
links of an invisible chain:
Patience purifies time. Tolerance and abiding embody patience.
Patience (in
relation to oneself) is 'having compassion for oneself'.
Patience purifies time: Impatience justifies failure. Living with
the
frustration of failure is to paint the extent of time with the
images of
failure.
Failure is granted as a definition and 'reality' by those who
would control
you and others; those are the ones who have also gifted you with
the sense
of dissatisfaction with yourself, and the matching criteria which
(according to 'them) must be met in order to be termed a
'success'. The
resultant lifelong tailchasing circular frustration indeed calls
for the
'fog of synesthesia' in order to quell the resultant pain and
panic of
being self-defined (using 'their' definitions) as a failure. This
is the
'social self/other trap' which Nonduality 'accidentally'
resolves.
Patence purifies time; One day free of self-condemnation is One
Day of pure
time; many days of pure time, gained thus, add up to a pure
lifetime.
Realizing one's relationship with the manifestations of 'other'
is as
difficult as overcoming the pain which has been the result of
those
relationships with 'other'.
A moment or a day of clarity, however gained, is a moment in
which 'what
is' may be glimpsed or even, if necessary, memorized for 'future
reference'. The ongoing need to protect, is an _action_
(movement)
self-imparted into "display"; the resultant whirl is
the 'fog of
synesthesia'. A glimpse beyond that fog, allows a glimpse of the
perfection
of the already-always harmony of 'what is'. Seeing this greater
harmony,
which exists truely out of the realm of self-control, is an
invitation to
surrender self-control to that greater system which is harmony
itself;
eventually, one comes to peace in the realization that protection
was the
contractive/excluding _movement_ generated in response to the
interferences
of (both evil and well-meaning) 'others', and that dropping the
contraction-movement is the releasing and forgiving of not only
the others,
but of oneself as well. At that __point__, there is 'nothing that
needs to
be done'; yet, eventually, one becomes hungry, and thus arises to
eat. Or
to take a leak.
> Gloria: OK..so you made your point with your article about
> reading. I do think I understood that synthesia referred
> to confusing senses of seeing and hearing. Sometimes, if
> you read 'too fast', you may miss a lot of meaning. But
> what is the "speed of knowing" and what does it
have to do
> with either seeing or hearing words? I see no correlation,
> frankly. That was my opinion, in a nutshell.
> Comprehension (you say meaning) issues and the issue of
> choosing to what one wishes to pay attention seemed
> relevant questions to ask. I question what I read as I
> read, too.
Gene: You ask about 'knowing' and the 'speed of knowing'.
Knowing has no speed; what you refer to is the 'speed of
realization' or
the speed or internal self-referential comparison-clocking of
_apparent
understanding_.
(How fast can I accurately compare this to what I already know
which will
then place this in a catagory which I already have? How fast?)
Knowing is always static; momentum (speed) is an 'imparted
energy' which is
the result of the ingrained assumption (conditioning) that
'something
should be done' or that 'something is being done'.
Knowing (understanding) is _perfect_ when all momentum has been
cancelled
(by meditation, drugs, illness, trauma, crisis, intention,
happenstance,
Grace, or (gasp) maturity)... in that moment (eternally existing
perfect
moment) 'everything happens at once' (rather than in a time-bound
linear-chain 'cause-effect' thread of apparently random events).
To restate this cleanly, without parenthesis:
Knowing/understanding is _perfect_ when all momentum has been
cancelled...
in that moment, 'everything happens at once'.
In that momentumless moment, the horizon of event becomes
apparent; it is
the dawn of 'At-One-ment' as my friend and mentor Ray is fond of
saying.
At-One-ment is the moment of -attonement-, IF one does not apply
momentum
to obscure the event-horizon of at-one-ment'. It is in that
moment that the
already-always speech of the Living Universe is heard and
understood; and
one then understands, that one is a character in a story so
wonderful,
that this greatest gift of life and existence is seen
spontaneously in a
state of gratitude so powerfull, that Grace replaces all reactive
striving.
Please think of it this way. You (reader) may have had this
identical
experience at some point of your life. Here it is:
You are on a big merry-go-round or 'carosel', feeling a bit sick
from the
motion; if you look outward, the world is whizzing past in a way
that is a
constant remove of yourself from that world, yet it is you (as
you well
know) who are moving, and not the world.
As an obvious remedy to this motion-sickness, you turn your gaze
to an
object which to you, is still or unmoving, such as the floor or
the bar to
which you cling. Suddenly, the nausea lessons, and your
fun-factor
reasserts itself.
Everyone has the innate knowing of the relativity of motion as it
occurs in
the 'physical world', but few have the awareness that anyone who
has
'Karma' (Karmic momentum) is on a merry-go-round, in relative
motion to
'what is'. Only the expiation of Karma will allow the joining of
the
observer to the overall background universe-momentum. At that
moment of
One-ness, the observer becomes the observed; at that moment of
Oneness,
there is not distinction between observer and observed. Self and
other
become, in that moment, interchangable, and the Universe is
suddenly alive,
as I Am!
> Is synesthesia a disease? I realize you never said it was
> good or bad, just a phenomeon, like sqiggly lines when you
> fast-forward a vcr tape past the commercials, because you
> do NOT want to bother seeing them. Why did you focus on my
> "allow" and not answer my question about
"fast as we can
> know?"
I highlighted your "allow" because it reveals
dependency; where in
actuality, none exists; and because it reveals the 'imparted
spin' which
creates the 'relative universe' and blurs I Am into 'yeah buts'.
It is the
momentum which inadvertanly creates the universe of
'couldashouldawoulda',
or the universe of 'hypothetical time' which then itself calls
for a lot of
very important 'doing' and 'suffering' and 'punishing' and
'helping' and
'trying' and 'failing' and all of the other wonderful activities
of 'camp
wouldashouldacoulda'. <Yawn>.
Gloria said :(I do know that I can read any damn way I please.
> And I put "allow" in quotes to show I recognized
this was
> an implied recommendation to read at the speed one would
> hear words spoken.) My question was directed at the other
> issues of knowing, apart from just sensory data. Reading
> is already several degrees away from the direct experience
> it may be describing, as you also explained.
Gene: Such may be said, yet it itself (reading) is a discreet
act, to
accomplish either deliberately, or 'on the way to more important
things'.
> >Gene said: Your relationship with speech, hearing, and
understanding
> are chosen and dictated (no pun) by you. You are the final
arbiter of
> meaning within yourself.
>
> Gloria said: Thanks...I knew that, but it is still annoying
to me when
> other people do even imply otherwise. I did hear you
> saying that reading at the speed of speech was better, in
> that it avoided synesthesia. My "yes, but" was a
defense,
> not of my right to do as I please, but a defense of anyone
> not wasting time on what does not interest them.
>
> >Gene said: If you are aware of synesthesia as an
occurance within
> yourself, it is possible that you are creating this
'condition' to mask
> or screen unwanted meanings which have been projected upon
you by others. To
> deliberately dispel synesthesia may be to also reveal the
projected
> meanings. Such revealing _could_ lead to eventual
expurgation of such
> projected meanings.
>
> I suppose anything is possible...:):)
Gene: Highly probable!
> ><snip>
Gloria: Does what I have said raise any new thoughts or response
from you?
Gene: Well, these thoughts are not new to _me_, yet it is this
conversation
which we are now having, which is the here-and-now materialzation
of the
'eternal dialog' between Shiva and Shakti! In this conversation,
I pursue
you, O elusive Shakti, because you have taken the form which I
have given
to you; and thus I materialize myself as Shiva, whose thoughts
are only of
Shakti, O elusive One! It is 'our relationship' itself,
simultaneously
united and separate, which is actually going on, and you, O
Shakti, by your
elusive occurance in my display, have awakened Me to You once
again! How
are you, anyway?
Gloria: >Disregarding for the moment all the underlying
>psychological dynamics of our conversation, my response
>is to simplify and condense all this.
>
> 1. You wrote a paper about Speed Reading, asking for
> comments.
>
> 2. All my remarks directed at the issues of reading have
> been "used" to reveal this hidden agenda of yours,
which
> demonstrates the way people distort the meaning of what is
> actually said and create their own.
Gene: Yes... more than amply!
> 3. Congrats!!! Well done, Gene!!!
>
> Love,
>
> ====GL=====
Gene: In your condensation, O elusive One, I see the form which I
have
given you; I hereby state that you are (as I have found,
painfully, through
eons of experience!) free, as always, as is your elusive nature,
to assume
any form, or no form, as you so wish, as you do please to do, and
by thus
saying, I grant you the respect which is truely due to you, as my
creator.
Without your wonderful and elusive essence to awaken me, O
Shakti, I am nothing.
Thank you. And yes... I eagerly and gratefully accept your
offered love!
Thank you...
> PS. That my questions arose from some wish to defend my
> habit of speed reading is a given. However, I still say
> your essay does not address the other questions I raised
> about correlating knowing with anything else you
> mentioned. But then that may not have been your intent,
> either. I honestly did not hear that "you are not"
as
> being any loud threat, tho. As said to Freud,
"sometimes a
> cigar is just a cigar."
Gene: Yep. Time to light up!
Always the fool in love, always in love, speaketh the fool, known
as...