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Nondual
Highlights: Issue
#3003, Saturday, December 1,
2007
Whenever you notice that some form
of negativity has arisen within
you, look on it not as a failure,
but as a helpful signal that is
telling you: "Wake up. Get out of
your mind. Be present."
- Eckhart Tolle, from
The
Power of Now, posted to
AlongTheWay
There are no problems. There is
nothing wrong. Everything is
unfolding as it should. Everything
happens in its own time. Space and
time are illusions. They really do
not exist. They're stationary.
Causation doesn't exist either. No
thing has a cause, therefore no
thing has an effect. Cause and
effects are again products of your
own mind. When the mind is quiet,
karma ceases. Samscaras are
non-existent. There never was a
cause for anything. But if you
feel that in a previous life you
did something wrong and now you
are paying the price, or if you
think that you did something wrong
in this life and you're paying the
price, then you'll pay the price,
because that's what you think.
- Robert Adams
We're quite addicted to subtle
discussions;
we're very fond of solving
problems.
So that we may tie knots and then
undo them,
we constantly make rules for
posing the difficulty
and for answering the questions it
raises.
We're like a bird which loosens a
snare
and then ties it tighter again
in order to perfect its skill.
It deprives itself of open
country;
it leaves behind the meadowland,
while its life is spent dealing
with knots.
Even then the snare is not
mastered,
but its wings are broken again and
again.
Don't struggle with knots,
so your wings won't be broken.
Don't risk ruining your feathers
to display your proud efforts.
- Rumi,
Mathnawi II: 3733-3738,
version by Camille and Kabir
Helminski, from
Rumi: Daylight,
posted to Sunlight
You have to ask yourself the
question "Who am I?" This
investigation will lead in the end
to the discovery of something
within you which is behind the
mind. Solve that great problem and
you will solve all other problems.
- Ramana Maharshi
Ramana's great question was, "Who
am I?"
Nowadays it's easy to see that we
are this formless intelligence
inside. Yet so many of us, in our
innocence, still think that
thought is thought, and that it's
an object, and that it's going to
be there for eternity, yacking
away about nothing, bothering us.
Now, if we are not who we are, how
come everything else is who they
are? Wouldn't it make more sense
to say, "Well, if I'm not my role,
maybe nothing else is its role."
And rather than wondering what
that role is, just ask it
directly, "Who are you?" It's so
much faster than trying to figure
it out.
You don't ask it, "Who am I?"
One of thought's functions is to
project onto you, because you have
no form. It has to come up with
projection after projection, and
just in case you relax out of your
role it has to create an
diversion, quickly.
So ask it, "Who are you?"
Curiosity is the way wisdom gets
revealed inside. It is the
forerunner of wisdom. Curiosity
arises and, if you sit with it,
connected right underneath is the
wisdom. They are not two.
Each one of these servants inside,
from the most irritating of
emotions, can reveal an incredible
amount of wisdom when you
interview it. First of all they
show you their functions, and if
you have ever had curiosity about
how creation was created, or how
bodies function, or what the
nature of emotion is, or the
nature of thought, or the nature
of wisdom, all of it is there.
These are amazing biocomputers,
and you can ask and they will
reveal anything you want to know.
Be really tender with thought. The
pressure we put on it is
extraordinary. It's only because
thought is also the great mystery
that it is able to function with
all that pressure of disapproval
and dislike and aversion and "I
wish you would be quiet" - and all
our rude projections: that you are
not spiritual and you are the only
thing keeping me from my freedom,
and would you please just shut up!
That is why in all the great
spiritual traditions, at their
heart is tenderness - just to be
kind inside, and then everything
rights itself. Fear rests.
Confusion rests. Everything that
was perturbing the system rests.
Because they know that when you
are tender inside you no longer
need their services, because you
have returned to your true nature.
- Pamela Wilson
Dennis:
It seems to me that 'thinking' is
one of the greatest obstacles to
enlightenment. All the masters say
that there is, in truth, nothing
to be done - but manas will not
have it so! How should we cope
with thinking?
Francis:
There are three kinds of thoughts:
1. Practical thoughts, which are
useful in conducting our business
or our daily life, like, for
instance, "I need to get some
gas". This type of thought should
not be suppressed (we don't want
to run out of gas!). Once it has
been given due consideration and
the required steps have been
taken, these thoughts leave us
spontaneously.
2. Thoughts related to the
Ultimate, to our understanding of
the non-dual perspective, such as
"there is, in truth, nothing to be
done". These thoughts come from
the Ultimate. If we welcome them,
they purify the mind from its
dualistic conditioning and
eventually take us back to their
source. They bring about clarity
and give us an adumbration of the
bliss which is inherent to our
real nature.
3. Thoughts related to the notion
of being a personal entity, such
as desires, fears, doubts, which
includes day-dreaming and other
kinds of wishful thinking. Some
thoughts of this third kind are
apparently innocuous and, for this
reason, difficult to detect in the
beginning. A strong emotion
conducive to suffering and
disharmony such as jealousy or
fear will be easily detected,
whereas I may indulge for some
time, without noticing it, into
picturing myself on the beaches of
the French Riviera with a
beautiful companion.
It is a common and frequent error
to consider any kind of thought as
an obstacle to self-realization.
The thoughts of the third kind are
the only ones that are obstacles
to being knowingly established in
the Absolute. There are two ways
to deal with these thoughts as
they arise:
A. If we are not yet convinced
that we are not a limited personal
entity, whenever we notice such a
thought, we should attempt to find
its source, the ego. Of course,
our attempt to catch the ego
fails, as Ramakrishna points out,
which takes us directly to the
non-existent center of the onion.
At this moment, the ego vanishes
and we experience our innate
freedom (for what looks like a
very short moment). This glimpse
at the truth reinforces our
conviction that we are not a
personal entity.
B. Once we are convinced that we
are not a personal entity, the
thoughts of the third kind usually
keep reoccurring for some time as
a matter of habit, in the same way
as inertia keeps an electrical
motor running after its power cord
has been unplugged. In this case,
there is no need to investigate
the origin of these thoughts; we
can simply drop them as soon as we
notice them.
- Francis Lucille