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Nonduality
Highlights: Issue #4525, Sunday, February
26, 2012
Don't complain of affliction,
for it's a smooth-paced horse
carrying you towards non-existence.
- Rumi, posted to The_Now2
Whenever any kind of disaster strikes, or
something goes seriously "wrong" - illness,
disability, loss of home or fortune or of a
socially defined identity, breakup of a close
relationship, death or suffering of a loved one,
or your own impending death -- know that there is
another side to it, that you are just one step
away from something incredible: a complete
alchemical transmutation of the base metal of pain
and suffering into gold.
That one step is called surrender.
I do not mean to say that you will become happy in
such a situation. You will not. But fear and pain
will become transmuted into an inner peace and
serenity that come from a very deep place from the
Unmanifested itself. It is "the peace of God,
which passes all understanding." Compared to that,
happiness is quite a shallow thing.
With this radiant peace comes the realization not
on the level of mind but within the depth of your
Being -- that you are indestructible, immortal.
This is not a belief. It is absolute certainty
that needs no external evidence or proof from some
secondary source. In certain extreme situations,
it may still be impossible for you to accept the
Now. But you always get a second chance at
surrender.
Your first chance is to surrender each moment to
the reality of that moment. Knowing that what is
cannot be undone -- because it already is -- you
say yes to what is or accept what isn't.
Then you do what you have to do, whatever the
situation requires.
If you abide in this state of acceptance, you
create no more negativity, no more suffering, no
more unhappiness. You then live in a state of
nonresistance, a state of grace and lightness,
free of struggle,
Now here is your second chance to transmute
suffering into peace.
If you cannot accept what is outside, then accept
what is inside. If you cannot accept the external
condition, accept the internal condition.
This means: Do not resist the pain. Allow it to be
there. Surrender to the grief, despair, fear,
loneliness, or whatever form the suffering takes.
Witness it without labeling it mentally. Embrace
it.
Then see how the miracle of surrender transmutes
deep suffering into deep peace. This is your
crucifixion. Let it become your resurrection and
ascension.
- Eckhart Tolle, posted to The_Now2
Someone asked me recently about the connection
between spiritual awakening and the actual state
of the world. I don't see any disconnection there.
The root of political and social activism is
freedom, and the root of spiritual awakening is
freedom.
Freedom is really just the beginning. We need
social and spiritual freedom to consciously
evolve. We need to be free of the burdens of dogma
and social constraints (internal or external) to
consciously discover. We need to be free as
spiritual beings and we need to be free as human
beings inhabiting a planet with other human beings
as well as other species.
We are at a critical time, and we have both the
capacity and necessity to examine the way we have
done things for most of our individual and
collective human past. We must tell the sometimes
hard truth about what no longer works, however
well it may have worked in the past. We have been
experts at making war: our internal war, war with
what is foreign, with what is other, war with what
we disagree with. Our tendency as humans is to
attack whatever is either within ourselves or in
others that we perceive as threatening. We have
the power to destroy and this power is now
destroying us, as it is destroying other species
and our planet, our home. Our power to conquer has
circled back on us.
The true spiritual invitation is a call to
surrender. It is a call to open the mind and
discover peace. This surrender is neither passive
nor active; it is reflective. It is not in
opposition to an activist point of view, but it
also does not champion an activist view. And yet
creative and inspiring activism arises from
surrendering points of view and opening the mind
to conscious discovery. To be willing to discover
what an answer may be, we first must give up our
preconceptions of what that answer is. If we cling
to spiritual dogma or political and social
idealisms, we continue to live lives bound by
dogma and idealism, however we may identify
ourselves at any particular time.
At one time in my life I called myself a political
activist. I was a non-violent trainer for the
Abalone Alliance in the Bay Area. We were
protesting the building of a nuclear power plant
on an earthquake fault. It seemed like a
reasonable thing to protest. We went to San Luis
Obispo, California, and held a non-violent protest
and were - predictably - dragged away to jail. I
spent ten days in jail. It was really valuable
time spent with dedicated individuals, and I
treasured it. But I discovered something that was
disillusioning to me. This discovery was
important, because to discover freedom we need to
be disillusioned out of our old ways of seeing
ourselves and the world. I discovered that in all
of our meetings about non-violence and the danger
of the nuclear power plant being built on an
earthquake fault, there was a definite glee in our
rightness as opposed to our opponents' wrongness.
We were standing up for what we believed to be
right, and that was a good thing. But we were also
puffing ourselves up at just how wonderful we
were! Actually there was more pleasure in the
us-versus-them aspect of the protest than there
was in the possibility that perhaps the plant
wouldn't get built. And in the end it did get
built.
Discovering this self-righteousness (in myself and
in my allies) was disillusioning to me because I
had a notion that political activism at its
pinnacle was really about working for all. I knew
that a power plant over an earthquake fault would
be non-discriminating in whom it could hurt if
there happened to be an earthquake. I was
disillusioned, and rather than stay and face the
pain and the root of that disillusion, I withdrew
from political activism.
When I retreated from political activism, I was
judged harshly by those who remained committed to
the cause. They felt I was copping out. And maybe
it was a cop out, because in a sense my nervous
system really couldn't deal with the war, even the
war for peace. It was at that point that my
spiritual identity began. I thought I was escaping
from the hardness of activism to the sweetness of
spirituality. But in the spiritual world I
discovered the same us-versus-them paradigm.
My new spiritual cohorts were very self-righteous
about political and social activists and anyone
else who remained concerned with the world. The
dogma stated that since the world is illusion, and
since those who were active in the world were just
contributing to the suffering in the world, we, as
spiritual seekers, were better, or at least more
evolved than those trying to fix the problems of
an illusory world.
This either/or dichotomy has to be resolved before
we can even discover whether activism or
withdrawal from the world (or some combination of
each) is our particular path. Certainly not
everyone should be an activist, nor should
everyone be a spiritual seeker. There is room for
all of us, since we are all here, and neither side
of the dichotomy need feel superior or inferior to
the other.
We all have particular parts to play. As humans we
generally get corralled into thinking that we
should be doing something that people we admire
are doing, or that our family is doing, or that
our culture says is right to do.
I know this very well. Growing up in the South I
thought I should be as southern women of my era
were trained to be. I tried to be that and I
failed. It was a lie for me; I wasn't feminine
enough or docile enough or pretty enough. I
actually had to cause suffering to the man who had
married me thinking I was like that (since I was
pretending to be like that), to escape that lie.
In the same way it is easy to fall into either a
life of activism or a spiritual life just because
it is the prevailing sub-cultural life style.
Papaji's guru, Ramana Maharishi, was probably one
of the most inactive beings on the planet. During
his lifetime India was in major upheaval. It was
the time of Gandhi who was the epitome of social
activism. Gandhi was playing his part and Ramana
was simply being quiet. People would come to
Ramana and say, "How can you sit here removed from
everything. There are people suffering. You should
be speaking to them about peace, or supporting
them in throwing off the yoke of the British.- His
reply was, "This is the way it must be. I am being
who I am."
When Papaji was with Ramana, India was going
through the even greater turmoil of Partition.
Papaji was from the part of India that had been
designated Muslim, and he and all of his family
were Hindu. Ramana told him, "Go to the Punjab and
get your family." Papaji said to him, "The world
is illusion. This is all that's real. The world is
just a dream. Why would I leave your feet? This is
where I am at peace." And Ramana said, "If the
world is all a dream, what is the difference? Go
and get your family." This was a major
break-through for Papaji in his realizing the
non-duality of the world, illusion, God, and
truth. He did go to the Punjab and got his family,
barely escaping on the last train out of Lahore.
And he did realize that there is no separation.
The peace that was revealed in the presence of his
Beloved Ramana was discovered to be everywhere.
To realize that there is no separation is a tall
order, but it takes that before we are free to
actually follow what we naturally have affinity
for, or talent for. At one time I wanted to be a
ballet dancer. Maybe I had a little talent as a
dancer, but I didn't have what it took to be a
ballet dancer. It would have been absolutely
unrealistic to follow that goal simply because my
parents thought it would be wonderful, or because
ballerinas got to wear such beautiful costumes. At
a certain point I had to tell the truth: is this
body made for that? The answer was no. Later I had
to discover that I was not made to be an idealized
version of a Southern woman. Then I had to tell
the truth about political activism: is this
really, really how I want to live my life? It was
how I thought I should live my life, but was it
really what I wanted? The hard truth was no.
I was faced with a similar dilemma in my spiritual
life: what is it I really want? Do I want the
truth, or do I just want more states of ecstasy?
When I discovered that what I really wanted was
the truth, I was ready to meet my true teacher. He
instructed me to stop, to retreat from every
concept I had of what is true, what is activism,
what is spiritual, what is the world, what am I,
what are you - and be left with what remains when
everything is released. In order to really let the
world into my heart in the deepest, truest sense,
I had to be willing to retreat from everything
that I thought of as the world--all of my mental,
emotional, experiential versions of it.
From being with my teacher I had the freedom to
ask myself if I was really made to be an idealized
anything. The liberating answer was no. With that
answer I could discover what I was made for: free
of all idealizations. It is only our ideas that
separate us, and without them - for even a moment
- we discover that the world is already alive in
our hearts. Then we have the choice to open to it
all more fully, to retreat from it, or to continue
to be at war with it in different ways.
Our concepts of the world tyrannize us. I am not
suggesting that you let your concepts of the world
into your heart. I am suggesting that you can
retreat from all concepts, especially the world as
you think it. Step in closer than your thoughts,
and then discover what is already in your heart,
in the core of yourself, the deepest part of
yourself, without which there would be no you.
I am inviting you to step back from your thoughts
of the world to discover what remains when you
retreat from all thoughts of the world. Then if
the world reappears, it is discovered to be one
and the same with what was discovered when there
was no world. When you let what is true into your
heart, you realize it is your heart that is true.
You realize that the world is not separate from
that.
This is why we have come together. This is our
opportunity. If we remove the dogma from both our
spiritual/religious life and our
activist/political life, we are left with
non-prejudiced seeing. If we don't have the
constraints of what should and shouldn't be
investigated, we can actually tell the truth about
what we support, what we want for ourselves and
for all of humanity.
What do you want for our planet, for our
community? If what you want is peace and
cooperation and love, and if you are willing to
really not know how that will come about, then
your mind will open to discover.
- Gangaji
I used to live in
A cramped house with confusion
And pain.
But then I met the Friend
And started getting drunk
And singing all
Night.
Confusion and pain
Started acting nasty,
Making threats,
With talk like this,
"If you don't stop 'that'-
All that fun-
We're
Leaving."
- Hafiz, posted to AlongTheWay