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Nonduality Highlights: Issue #3024, Saturday, December 22, 2007, editor: Mark
When you believe yourself to be a person, you see persons
everywhere. In reality there are no persons, only threads of
memories and habits. At the moment of realization the person
ceases. Identity remains, but identity is not a person, it is
inherent in the reality itself. The person has no being in
itself; it is a reflection in the mind of the witness, the 'I
am', which again is a mode of being.
Nisargadatta, posted to ANetofJewels
That Which Thought Never Touches
The human condition is characterized by a compulsive and
obsessive personal relationship to thought. At its best, thought
is a symbolic representation of reality; at its worst, thought
takes the place of reality. Our thoughts describe and interpret
both the external world and our internal experiences. To conceive
of a life lived any other way is incomprehensible to most people.
Thought tells us who we are; what we believe; what is right and
wrong; what we should feel; what is true and what is false; and
how we fit into this event called "life." We literally
create ourselves and our lives out of thought. Further, we
associate the end of thought with sleep, unconsciousness, or
death. It is this very personal relationship with thought that is
the cause of all the fear, ignorance, and suffering which
characterizes the human condition, and which destroys the
manifestation of true Love in this life.
As long as your experience of self and life is defined by the
mechanical, conditioned, and compulsive movement of thought, you
are bound to a very, very limited perception of what is real. But
imagine a relationship to thought that was impersonal. This would
mean that you were no longer compulsively defining and
interpreting yourself and your experience by the movement of
thought. If this were the case, you would no longer be limited by
the conditioned perspective of thought. Suddenly your entire
perspective would shift away from thought to that which was the
very ground and source of all thought. A source which, because it
wasn't being compulsively interpreted by thought, would be
experienced as it actually is for the first time.
Why is this so important? Because when you are able to perceive
this Source, you are actually in direct experiential contact with
the truth of your own being. Out of that contact the possibility
is ripe to suddenly awaken to who and what you really are--the
Self--pure consciousness.
The Self is the context within which thought arises.
Manifestation in the world of time arises as a wave out of the
ocean of eternal consciousness. But the human condition is
defined by a very personal and compulsive relationship to
thought, which makes this realization impossible unless you are
able, either suddenly or gradually, to let go of the compulsive
need to know and understand with the mind. You must become more
interested in the context within which thought and all experience
arises than in the false security of thought itself. Most people
find this very difficult because facing the context, which is
prior to all knowing, is literally stepping into the unknown,
which is the last place most people want to go. Why? Because
thought always seeks security in itself, which is the known.
Fear and insecurity always wait for any and all who dare to probe
the depths of the Unknown. The true seeker of liberation must
have an uncompromising desire to discover Eternal Truth, a desire
that outweighs any tendency to hesitate and contract in the face
of fear. It is only when the fear of the Unknown is openly
embraced that it begins to transform into the positive energy and
intensity necessary to awaken from conditioned existence.
It is not uncommon in the presence of a powerful teacher, and
under ideal conditions, to have a glimpse of enlightenment. But
all too often most seekers are unwilling to surrender to the
overwhelming implications of that revelation. The profound
intimacy and vulnerability inherent in true freedom marks the
destruction of the ego's boundaries to such an extent that all
beings and all things become the content of one's own Self. To
most seekers this is simply too much because the limitlessness of
the Self leaves no room for any separateness from the whole. It
is this complete lack of separation from the whole which is the
very definition of selflessness and love.
The aim of spiritual practice is to discover in your own present
experience That which the movement of thought never touches. This
does not mean to suppress the thinking mind, nor does it mean to
attempt to understand by using thought. What I am pointing toward
is the Unknown: the already, ever-present, silent-still-source
that not only precedes thought but surrounds it. You must become
more interested in the Unknown than in that which is known.
Otherwise you will remain enslaved by the very narrow and
distorted perspective of conceptual thinking. You must go so
deeply into the Unknown that you are no longer referencing
thought to tell you who and what you are. Only then will thought
be capable of reflecting that which is true rather than falsely
masquerading as truth.
What I am talking about is a condition where the mind never
fixates; where it never closes; where it has no compulsive need
to understand in terms of ideas, concepts, and beliefs. A
condition where you are no longer referencing the mind, feelings,
or emotions for security in any way. What I am talking about is
the complete surrender of all separateness until liberation
becomes a permanent condition, and you are forever lost in the
freedom of the Absolute.
- Adyashanti
The mind might be wondering, what the heck is this? Sheesh! When
will she say something I can hold onto? When will she say
something that goes somewhere? Neverrrrrrrrrrrrrrrrrrrrrrr.
- Jeannie Zandi
What is the nature of the mind? What is called 'mind' is a
wondrous power residing in the Self. It causes all thoughts to
arise. Apart from thoughts, there is no such thing as mind.
Therefore, thought is the nature of mind. Apart from thoughts,
there is no independent entity called the world. In deep sleep
there are no thoughts, and there is no world. In the states of
waking and dream, there are thoughts, and there is a world also.
Just as the spider emits the thread (of the web) out of itself
and again withdraws it into itself, likewise the mind projects
the world out of itself and again resolves it into itself. When
the mind comes out of the Self, the world appears. Therefore,
when the world appears (to be real), the Self does not appear;
and when the Self appears (shines) the world does not appear.
When one persistently inquires into the nature of the mind, the
mind will end leaving the Self (as the residue). What is referred
to as the Self is the Atman. The mind always exists only in
dependence on something gross; it cannot stay alone. It is the
mind that is called the subtle body or the soul (jiva).
- Ramana Maharshi
Genuine joy, which has no counterpart in sorrow, has no reason
whatsoever. All reasons belong to phenomenal relativity, whereas
pure joy is of the entirely different dimension of causeless
noumenality.
- Ramesh S. Balsekar, posted to ANetofJewels
Finally, a video I enjoyed very much:
http://www.youtube.com/watch?v=9z2w9yISBjk&sdig=1