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#2631 - Wednesday, November, 1, 2006 - Editor: Gloria Lee NONDUAL HIGHLIGHTS
Before the USA votes
next week, our friend across the pond, Roy Whenary, recommends a
visit to Swami Beyondananda. "For a little trip through non-duality
and humour, and politics,
etc ... the Swami is always a good option."
But first, a moment of
Zen...
A man should
learn to sail in all winds.
--Italian Proverb
~ ~ ~
"I have never been
lost, but I will admit to being confused for several weeks."
--Daniel Boone
When perception is
stronger than mindfulness, we recognize various
appearances and create concepts such as "body,"
"cat", "house," or
"person". . . On some clear night, go outside, look up
at the sky, and
see if you can find the Big Dipper. For most people that is a
familiar
constellation, easy to pick out from all the other stars. But is
there
really a Big Dipper up there in the sky? There is no Big Dipper
up
there. "Big Dipper" is a concept. Humans looked, saw a
certain pattern,
and then created a concept in our collective mind to describe it.
That
concept is useful because it helps us recognize the
constellation. But it
also has another, less useful effect. By creating the concept
"Big
Dipper" we separate out those stars from all the rest, and
then, if we
become attached to the idea of that separation, we lose the sense
of
the night sky's wholeness, its oneness. Does the separation
actually
exist in the sky? No. We created it through the use of a concept.
Does anything change in the sky when we understand that there is
no
Big Dipper? No.
--Joseph Goldstein,
Insight Meditation
The Wisdom of Sri
Nisargadatta Maharaj
"Reality is neither subjective nor objective, neither mind
nor matter,
neither time nor space. These divisions need somebody to happen
to, a
conscious separate center. But reality is all and nothing, the
totality and the exclusion, the fullness and the emptiness, fully
consistent, absolutely paradoxical. You cannot speak about it,
you
can only lose yourself in it."
A Net of Jewels
Those who wish to
embody the Tao should embrace all
things. To embrace all things means first that one
holds no anger or resistance toward any idea or
thing, living or dead, formed or formless. Acceptance
is the very essence of the Tao. To embrace all things
means also that one rids oneself of any concept of
separation; male and female, self and other, life and
death. Division is contrary to the nature of the Tao.
Foregoing antagonism and separation, one enters in the
harmonious oneness of all things.
Hua Hu Ching
Allspirit
To feel the love of
people whom we love is a fire that feeds our life.
But to feel the affection that comes from those we do not know,
from
those unknown to us, who are watching over our sleep and
solitude,
over our dangers and our weakness - that is something still
greater
and more beautiful because it widens the boundaries of our being,
and
unites all living things.
--Pablo Neruda, The Book
of Virtues
Allspirit
We live in illusion
And the appearance of things.
There is a reality.
We are that reality.
When you understand this,
You see that you are nothing.
And being nothing,
You are everything.
That is all.
--Kalu Rinpoche
Dzogchen
http://www.wakeuplaughing.com/
And read Swami's 2006
State of the Universe Address
http://www.wakeuplaughing.com/news.html