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Nondual Highlights Issue #1935 Tuesday, September 28, 2004 Editor: Mark
-
Editor's note: Oops. Gloria and I swapped Sunday for Tuesday, but
I forgot to do Sunday. She's very graciously allowed me to go
ahead and do Tuesday. So this HL contains stuff posted both
Sunday and Tuesday. I thank Gloria for her generosity and
forgiveness.
- image "Scene in Sepia" by John Steinberg, posted to
AdyashantiSatsang
There
is no path to truth. Truth must be discovered, but there is no
formula for its discovery. What is formulated is not true. You
must set out on the uncharted sea, and the uncharted sea is
yourself. You must set out to discover yourself, but not
according to any plan or pattern, for then there is no discovery.
Discovery brings joy - not the remembered, comparative joy but
joy that is ever new. Self-knowledge is the beginning of wisdom
in whose tranquility and silence there is the immeasurable.
- excerpt from Commentaries on Living, First
Series, from the notebooks of J.
Krishnamurti, edited by D. Rajagopal, posted to awakenedawareness
by Ben Hassine
Love has nothing to do with the five senses and the six
directions:
its goal is only to experience the attraction exerted by the
Beloved.
Afterwards, perhaps, permission will come from God:
the secrets that ought to be told will be told
with an eloquence nearer to the understanding
than these subtle confusing allusions.
The secret is partner with none but the knower of the secret:
in the skeptic's ear the secret is no secret at all.
- Rumi, Mathnawi VI:5-8,
Version by Camille and Kabir Helminski, Rumi:
Jewels of Remembrance, Threshold Books,
1996, posted to Sunlight
Dear k****
I read your letter to the meditation site about struggling with
being paralyzed and trying to heal, and i felt drawn to reply.
Many of us struggle with conditions that appear resistant to
change. While some appear more or less heart-breaking on the
surface, most of us see aspects of our lives and in our world
that we deeply wish were different.
For a moment focusing purely on health, books and studies are
full of spontaneous healings and almost everything has worked for
someone and not for someone else. Sometimes these things that
give us hope actually do us a disservice because they enable us
to continue to refuse to accept what is present right now.
Regardless of what may or may not occur at another time, this
moment is all we really have, including everything we are aware
of.
Personally, it has been the things that have not changed, that
have brought me to my knees to surrender, to give up, to realize
there is nothing i can do, that have led to my greatest peace.
And dear, K**** i am not speaking from a hypothetical
understanding. Besides numerous obstacles, I faced having a
herniated disc in my back with fragments pressing on nerves that
caused unbearable agony for months and i was unable to walk for a
period of time. Within this i painfully hit the wall of futility.
Nothing worked. Although i thought i had surrendered already, i
saw i had to go even deeper. By being forced to stop by being
physically restrained truly threw me into myself with no escape.
I finally accepted there was nothing i could do and began to come
to terms with what is. i began to see how many things i had been
pursuing to avoid being with myself, to keep me busy from being
starkly alone with no hope. I had to face the loss of all my
dreams, of being saved, redeemed, fixed. I initially read more
books on healing and backs but eventually gave up. i ended up
even unable to even watch the TV for escape after the 100th
"touched by an angel", "oprah" and
"jerry springer". Nothing shifted my reality. It was
very much a form of death.
As far as spiritual terrorists who like to blame people who
suffer, if you wish you can buy into that or not. It is equally
possible that this is the wake up call your life has come to
where you are now faced with finding what is really important,
really true and who you really are. Some of us may have so much
that takes our attention in our outer lives, that only something
of great magnitude like this can finally set us on the course of
the return to our Self.
The only way i have found to come to peace with who i am, is by
being with myself and facing whatever arises. The sadness, the
sense of loss, the anger, the questions, the hopes.
Whatever is there, can you let it visit with you? Regardless of
the outcome of your ability to walk, your body may be relieved to
not have to carry the weight of feelings and thoughts you may
have wished to avoid. To be able to relax into what is here, to
be reassured that no matter what is going on, dear K****, that
you are willing to be here with all of this, in the end actually
means everything.
Many of us receive the opposite message from our world, that it
is not ok to be here as we are. And although the reasons may
appear different, i.e.. we're too young, too old, too poor, too
smart, not attractive enough, too rich, too addicted, not good
enough, unenlightened, too sick, and on and on, the effect is the
same. It creates resistance to and distance from, who we really
are. K****, there is a peace that underlies all circumstances and
it is available to all of us. Meditation without an agenda may
give you a chance to open to this. Is it possible for you to, for
even just a moment, be with yourself just as you are, without
trying to change it? If you can give this gift to yourself, as
well as to others, the possibilities are endless.
I am not talking about a false optimism. In fact, a few
relationships ended because they liked to lecture me how i just
had to be positive....and that is ok. I may have stayed in denial
longer. I discovered for me that i had to welcome everything,
initially simply face it, and then i had to let go of everything.
At the same time, i honour your desire for complete healing. All
of us who experience suffering in ourselves and others continue
to reach out to what is drawing us, and in paying attention we do
continue to unfold. Look to what is essential, true and
completely whole, in all ways. Every sentient being on this world
is still in the process of all being/becoming conscious and free
of suffering whether as self or in service for
"others". Each place that is faced with openness,
creates clear space for us all.
Please, please allow yourself to feel the truth underneath that
in the ways that really matter, nothing is wrong with what you
have been doing, with who you are and with what is truly here.
And no matter what you do, the paradox of all this is, do not
give up hope. The very part that reaches out with questions, has
the answer.
i wish you the best,
namaste, - Josie Kane on meditationsocietyofamerica
MOURNING IS NOT the index of true love. It betrays love of the
object, of its shape only. That is not love. True love is shown
by the certainty that the object of love is in the Self and that
it can never become non-existent. There will be no pain if the
physical outlook is given up and if the person exists as the
Self.
There is no death nor birth. That which is born is only the body.
The body is the creation of the ego. But the ego is not
ordinarily perceived without the body. It is always identified
with the body.
If a man considers he is born he cannot avoid the fear of death.
Let him find out if he has been born or if the Self has any
birth. He will discover that the Self always exists, that the
body which is born resolves itself into thought and that the
emergence of thought is the root of all mischief.
Find where from thoughts emerge. Then you will abide in the
ever-present inmost Self and be free from the idea of birth or
the fear of death.
Recall the state of sleep. Were you aware of anything happening?
If the son or the world be real, should they not be present with
you in sleep?
You cannot deny your existence in sleep. Nor can you deny you
were happy then. You are now the same person speaking and raising
doubts. You are not happy according to you. But you were happy in
sleep. What has transpired in the meantime that happiness of
sleep has broken down? It is the rise of the ego. That is the new
arrival in the jagrat (waking) state. There was no ego in sleep.
The birth of the ego is called the birth of the person. There is
no other kind of birth. Whatever is born, is bound to die. Kill
the ego: there is no fear of recurring death for what is once
dead. The Self remains even after the death of the ego. That is
Bliss - that is immortality.
Training the mind helps one to bear sorrows and bereavements with
courage. But the loss of one's offspring is said to be the worst
of all griefs. Still it is true, pain on such occasions can be
assuaged by association with the wise.
The shock of the fear of death drove my mind inwards and I said
to myself mentally, without actually framing the words: 'Now that
death has come; what does it mean? What is it that is dying? This
body dies . . . But with the death of the body am I dead? Is the
body I? . . . The body dies but the Spirit that transcends it
cannot be touched by death. That means I am the deathless
Spirit.' All this was not dull thought; it flashed through me
vividly as living truth which I perceived directly. . . From that
moment onwards the 'I' or Self focussed attention on itself by a
powerful fascination. Fear of death had vanished once and for
all. Absorption in the Self continued unbroken from that time on.
- Sri Ramana Maharshi, The Maharshi Newsletter, May-June 1991,
posted to MillionPaths by Viorica Weissman
The spirit
likes to dress up like this:
ten fingers,
ten toes,
shoulders, and all the rest
at night
in the black branches,
in the morning
in the blue branches
of the world.
It could float, of course,
but would rather
plumb rough matter.
Airy and shapeless thing,
it needs
the metaphor of the body,
lime and appetite,
the oceanic fluids;
it needs the body's world,
instinct
and imagination
and the dark hug of time,
sweetness
and tangibility,
to be understood,
to be more than pure light
that burns
where no one is --
so it enters us --
in the morning
shines from brute comfort
like a stitch of lightning;
and at night
lights up the deep and wondrous
drownings of the body
like a star.
- Mary Oliver
An interview with Éric Baret
Montreal, September 20, 1999
Having experienced moments of clarity, people then look for a way
to remain permanently established in the state of awareness, only
to find that it is impossible. In their search, they read sacred
texts, go to meet wise men, study for many years with a great
guru, meditate, do pranayama, yoga, change their diet, their
habits, etc. But my experience and that of my friends has clearly
shown that despite all this, one quickly reaches a point of
saturation and seems to stagnate for years, even decades. It
seems as if the thirst has not been quenched. As if something
essential has been overlooked : could it be what is known as
"grace" ? What is grace, where does it come from and
how does it operate ?
- posted to awakenedawareness by Ben Hassine
For the interview go here: http://www.bhairava.ws/english/grace-eng.html
Annamalai
Swami:
Self-correction
Bhagavan taught that one should reform oneself rather than find
fault with others. In practical terms this means that one should
find the source of ones own mind rather than make
complaints about other peoples minds and actions. I can
remember a typical reply that Bhagavan gave on this subject.
A devotee, who was quite intimate with Bhagavan, asked him,
Some of the devotees who live with Bhagavan behave very
strangely. They seem to do many things that Bhagavan does not
approve of. Why does Bhagavan not correct them?
Bhagavan replied. Correcting oneself is correcting the
whole world. The sun is simply bright. It does not correct
anyone. Because it shines the whole world is full of light.
Transforming yourself is a means of giving light to the whole
world.
Once, while I was sitting in the hall, someone complained to
Bhagavan about one of the devotees who was sitting there: He
is not meditating here, he is just sleeping.
How do you know? retorted Bhagavan. Only
because you yourself gave up your meditation to look at him.
First see yourself and dont concern yourself with other
peoples habits.
Bhagavan sometimes used to say: Some people who come here
have two aims: they want Bhagavan to be perfect and they want the
ashram to be perfect. To achieve this goal they make all kinds of
complaints and suggestions. They dont come here to correct
themselves, they only come here to correct others. These people
dont seem to remember the reason why they came to Bhagavan
in the first place. If they do one namaskaram to us they think
that the ashram is then their kingdom. Such people think that we
ought to behave like their slaves, only doing whatever they think
we ought to do.
- from Living By the Words Of Bhagavan,
edited by David Godman, submitted to MillionPaths by Viorica
Weissman
A mind rich with innocence Truth, the real God - the real God,
not the God that man has made - does not want a mind that has
been destroyed, petty, shallow, narrow, limited. It needs a
healthy mind to appreciate it; it needs a rich mind - rich, not
with knowledge but with innocence - a mind upon which there has
never been a scratch of experience, a mind that is free from
time. The gods that you have invented for your own comforts
accept torture; they accept a mind that is being made dull. But
the real thing does not want it; it wants a total, complete human
being whose heart is full, rich, clear, capable of intense
feeling, capable of seeing the beauty of a tree, the smile of a
child, and the agony of a woman who has never had a full meal.
You have to have this extraordinary feeling, this sensitivity to
everything-to the animal, to the cat that walks across the wall,
to the squalor, the dirt, the filth of human beings in poverty,
in despair. You have to be sensitive - which is to feel
intensely, not in any particular direction, which is not an
emotion which comes and goes, but which is to be sensitive with
your nerves, with your eyes, with your body, with your ears, with
your voice. You have to be sensitive completely all the time.
Unless you are so completely sensitive, there is no intelligence.
Intelligence comes with sensitivity and observation.
- J. Krishnamurti