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Nondual Highlights Issue #1928 Tuesday, September 21, 2004 Editor: Mark
- Painting by Mary Bianco
It's
not a question of whether or not
we project our reality -
that's a foregone conclusion, although
reminders have served me, and so
I like to return the favor -
the direct inquiry seems to me:
What are we always doing?
When reactivity arises, is
there an image we project of
ourselves that now appears in
need of some defense?
When pleasure arises, is there
an image we project of ourselves
that now appears in need of
preservation?
What sticks, what clings, is where the practice is,
nowhere else, not when we will only be satisfied
with the truth, the whole truth, and nothing but
the truth, not in myths of personal history, nor in
concepts, beliefs, hopes, fears we swear allegiance to
that simply superimpose more density on an imaginary
knot, the habitual motive to hold to some cranked-out
image, resisting the presence waiting patiently to
reveal itself as the truth of truths,
right here, right now
as you, as this.
- Bob O'Hearn on AdyashantiSatsang
the voice of a saviour
will shortly be heard
as soon as you
clear your hearing
don't drink now
this polluted water
the elixir of life
will soon arrive
if you desire grace
lose your selfish self
till you can taste
the sweet essence
in the blackest
of your moments
wait with no fear
since the water of life
was found by the prophet
in the darkest caverns
- Rumi, Ode (Ghazal) 550 translated by Nader Khalili, posted to
Sunlight
lmao
all the universes
are nothing more
then grain of sand
puffs of smoke
ripped to shreds
with one burst
of liberating
laughter
- Yosy Flug on SufiMystic
this dream
can be an open door
out of ALL dreaming
just reverse your outlook
look into the origin
of the character you assume
- cee from her live journal
- Painting by Mary Bianco
Sadhu Natanananda:
On one Vyasapurnima day [a festival that is celebrated on the day
of the July-August full moon], Ganapati Muni, Kapali Sastri,
along with a group of Sanskrit scholars, were walking around the
mountain. They stopped off at the ashram to pay their respects to
the Maharshi. When they were seated in the old hall they started
discussing philosophy in Sanskrit. I was listening to the
discussion, and I knew that they were discussing philosophy, but
I could not follow the meaning. Because of this my mind began to
wander and I became quite agitated, wondering when the day would
dawn when I would have the experiences that they were talking
about. My longing for these experiences was so intense that I
lost all consciousness of the body. I was not sure how long I
remained in that state, but suddenly a voice brought back my
normal consciousness. All the others had left and only Bhagavn
remained in the hall.
"Why are you so dejected?", said the voice. "If
you were really unfit to realize the Self in this life, then you
could not have come to this place at all. The power that drew you
here will make you realize the Self. If not today, it is bound to
fulfill its commitment. There is no reason why you should feel
dejected."
It was these gracious words that brought me back to life, and
peace entered my soul immediately.
- David Godman The Power of The Presence,
posted to MillionPaths by Viorica Weissman
> Before realization were you like I am now; i.e. attracted to
that presence and pursuing it?
Wayne > Absolutely! Once you taste that presence its
like a drug; you go after it. Its great. So you pursue it
in accordance with your nature. If youre a wild man, you
pursue it wildly. If youre more restrained, then perhaps
youll pursue it in a more dignified, restrained fashion.
But pursue it you will.
> Do you know if that helped or hindered the process that
eventually led to realization?
Wayne > In my mind it had nothing whatsoever to do with
realization. It was an independent event. Al I can say for
certain is that in my case the experience of presence and the
seeking for that experience of presence preceded the event of
realization. But I would stop far, far short of saying that it
caused it or hindered it.
> You said that the sense of intention is an aspect of the
sense of authorship. Then all the other aspects of it, such as
worry, fears, etcetera, must be impersonal happenings as well.
Wayne > Yes. The pointer of the teaching is that all of the
occurrences that happen through the organism are ultimately
impersonal, meaning they are not personally sourced or personally
authored. It is important to understand that there are two
aspects of personalization that arise following the occurrence or
action. The first aspect is a functional personalization in which
the organism relates the occurrence to its physical form. It
says, "I felt that. I experienced that." Theres a
functional identification with what happens and, thus, what
happens becomes personalized as "my" experience.
The second aspect of personalization is where there is a claim of
authorship where the ego personalizes the action as being my
egoic action or my sourced action. The egoic personalization and
the functional personalization are often indistinguishable; they
are intertwined and you cant readily see where one starts
and the other stops.
The ultimate understanding is that they all are impersonal
happenings. They are happenings that are part of the functioning
of Totality. Every thought, every action, every feeling is part
of the functioning of Totality - and they are then subsequently
personalized.
> Was the presence you were attracted to and pursued before
realization the same presence after realization? Or was the
elimination of the sense of separateness the only difference?
Wayne > It was a quantum difference, not an "only"
difference! It changed the whole ballgame. My point is that
before the final understanding and realization there is an
experience of presence. After the realization - which is the
absence of the separation - the one who would experience the
presence is no more. You can only experience something if you are
separate from it. Therefore, the experience of presence no longer
has any meaning because there is no separation. There is only
presence.
- Excerpt from an interview with Wayne Liquorman
More here: http://www.advaita.org/
If only the mind would release its hold,
your hearts would have no difficulty
in embracing every aspect of the human journey.
You see, dear Ones, you sit squarely
in the center of All-That-Is and nothing,
absolutely nothing, can remove you from that spot.
"What of death?" asks fearful mind.
"Death is the end, there is no more."
But, dear mind, from the center of Now,
all things are ever-present. The drama of life
allows for the experience of birth and death,
but the curtain of illusion falls readily
and the actors leave the stage and continue on.
If this be not so, then what of the miracle of spring?
- Emmanuel