|
Why
Have Wings - Photo by Alan Larus ~
HarshaSatsangh
Music:
Within You.mid from http://groups.yahoo.com/group/Panhala/
|
|
#1572 -
Wednesday, October 1, 2003 - Editor:
Joyce (Know_Mystery)
Silence
Can you be comfortable
with silence?
With the comfort it
brings?
With the rest it gives
the mouth and mind?
So much speech seems
mindless.
Constant chatter to drown
out the self.
With its suffering and
non-suffering.
Can you be comfortable
with no words?
Without the pain or joy
they bring?
Without the habit to
talk?
Be with me silently,
So we can talk another
way.
~ Bill Menza ~
plum
village, france http://www.levity.com/interbeing/menzasilence.html
Ben
Hassine ~ NDS & Alan
Larus ~ TrueVision
|
|
Tranquility
|
|
Photograph
by Alan Larus
|
|
|
|
Metta
Sutra
This is
what should be done by one
who is skilled in goodness,
And who knows the path of
peace: Let them be able and
upright,
Straightforward and gentle in
speech. Humble and not
conceited,
Contented and easily
satisfied. Unburdened with
duties and frugal in their
ways.
Peaceful and calm, and wise
and skilful, not proud and
demanding in nature.
Let them not do the slightest
thing that the wise would
later reprove.
Wishing: in gladness and in
safety, may all beings be at
ease.
Whatever living beings there
may be; whether they are weak
or strong, omitting none,
The great or the mighty,
medium, short or small, the
seen and the unseen,
Those living near and far
away, those born and
to-be-born --
May all beings be at ease!
Let none deceive another, or
despise any being in any way
Let none through anger or
ill-will wish harm upon
another.
Even as a mother protects
with her life her child, her
only child,
So with a boundless heart
should one cherish all living
beings;
Radiating kindness over the
entire world: Spreading
upwards to the skies,
And downwards to the depths;
Outwards and unbounded,
Freed from hatred and
ill-will. Whether standing or
walking, seated or lying
down,
Free from drowsiness, One
should sustain this
recollection.
This is said to be the
sublime abiding. By not
holding to fixed views,
The true-hearted one, having
clarity of vision, being
freed from all sense desires,
Is not born again into this
world.
Manuel
Hernandez ~ ANetOfJewels
The Wisdom
of Sri Nisargadatta Maharaj
While the mind is
centered in the body, and consciousness
is centered
in the mind, awareness is free. The body
has its urges and mind its
pains and pleasures. Awareness is
unattached and unshaken. It is
lucid, silent, peaceful, alert and
unafraid, without desire and
fear. Meditate on it as your true being
and try to be it in your
daily life, and you shall realize it in
its fullness.
Conversation
in the Mountains
You
ask why I nestle in the green mountains.
I laugh but answer not - my heart
is serene.
Peach blossoms and flowing waters
go
without a trace.
There is another Heaven and Earth
beyond
the world of man.
Li Bai
http://www.newton.mec.edu/Angier/DimSum/Mountain%20Poems.html
|
Hur Guler
& Skogen ~ Nisargardatta
Nondual
Fundamentalism
Hur:
Why is it that sooner or later nondualism turns
into another school
of fundamentalism? Is this something that every
-ism is destined for?
Skogen: Thanks
for pointing this out, Hur. It was also a point
in my critics
related to Sandeep's vision of an holograhic
universe. Seems to me
that -isms, no matter what kind of them, tend to
use science, sometimes
a little more than philosophy,to justify and
explain themselves. Even
religious or parareligious -isms, despite their
inherent insufficiency
in explaining our reality (that's why they
continue to exist), like to
pick up here and there scientifical insights to
explain and justify
themselves as phenomenons at least, with a smell
of an absolute truth.
Our history is full of examples and it is a
little myopic, in my opinion.
Science changes, I would say, nearly like moral
ethics used to change.
To base an holostic explanation of the universe
with a pretension as
ultimate (or nearly ultimate) truth is to build
on sand. Fundamentalisms
are always built on sand, no matter how deep the
foundation walls were
laid out. We will reach the same borders going in
the non-dual direction
as well as in the opposite direction. The
relevance of a non-dualphilosophy
lies in antagonizing the, in my opinion, also
absurd view of a merely dual
universe, a black and white universe, a digital
vision of reality. Culture
as an expanding tree of algorythms has brought
us, more than a biological
evolution, genetic mutations or changes, as
species, to the point of
asking us about the substantial framework which
holds the collective and
individual reality we conceive. Not founding a
manifest and "tangible"
explication and realizing that there is an
enormous "universe" of non-linear
phenomenas we began to question our capability to
percieve reality as it
seems to be. Could it be that our consciousness
shows us only a part of it?
Could it be that what we preceive is just a great
staging with no inherent
and tangible reality? A dream? Incertitude
regarding the results of
experiments always lead to rethink, reconsider
the methods and if that
doesn't help the experiment-performer must be
questioned. That's why it is
today in vogue to talk about consciousness. My
point is, that if we can't
state what consciousness really comprehends,
every fundametalism is a
complete absurdum. To construct a fundamentalism
out of a non-dual philosophy
is as absurd as to make it out of an dual vision
of the universe. Both are
products of our consciousness and underlie the
exact same incertitude and,
in my opinion, it doesn't miss a certain point of
ridicoulosness and futility,
to look for justifications in science, even in
exact sciences. Concentrating
the whole statement of affairs a little more:
fundamentalisms are ridiculous;
dual vs non-dual is not the question; dual and
non-dual complement each other;
the big question remains: Can science find a
linear or a non-linear explanation
for consciousness? Are we intelligent enough to
find it? And probably the most
important question would be: Wherefore should we
find it, if we already can
find an answer in enlightenment or just reading
for example Nisargadatta's
scriptures. Perhaps nothing is never enough, we
like to play.
Sutta
Nipata Let your love flow outward
through the universe,
To its height, its depth, its broad extent,
A limitless love, without hatred or enmity.
Then as you stand or walk,
Sit or lie down,
As long as you are awake,
Strive for this with a one-pointed mind;
Your life will bring heaven to earth.
http://www.beliefnet.com/prayeroftheday/more_prayers.asp?paid=59&faid=6
You
must understand the whole of life, not just
one little part of it. That is why you must read,
that is why you must look at the skies, that is
why you must sing and dance, and write poems,
and suffer, and understand, for all that is life.
~ J.Krishnamurti ~ http://spoerlein.iwarp.com/think3.html
sshomi
~ AlongTheWay
Patience
Patience is one of the
principle things in life, although
sometimes patience is as bitter, as hard, as
unbearable
as death. Sometimes one would prefer death to
patience.
But is it of the greatest importance for the
human race to
develop patience in all conditions of life, in
all walks of
life. Whether we are rich or poor, high or low,
this is the
one quality that must be developed. Besides it is
patience
that is all-powerful, and by lack of patience one
loses much.
Very often the answer to onešs prayer is within
onešs reach,
the hand of Providence not very far off, and then
one loses
onešs patience and thereby the opportunity. Therefore
impatience, in whatever form, is to be avoided.
It makes one lose onešs equilibrium, and when
that is
lost, nothing can be accomplished. There is no
gain to be
had from impatience; yet patience does not
necessarily
mean sloth, negligence, or laziness. ~ Hazrat
Inayat Khan ~
Hazrat Inayat Khan;
"Mastery Through Accomplishment"
Omega Press, 1978
A
Cup of Cool, Clear Water
The solitary hermit does not yearn for tea.
A pure heart and clear water
are enough to entertain
Emptiness and beauty.
In these dusty, windy outskirts, there are no
crowds.
But though people are few,
I share my dreams - with dusk's purple clouds.
~ Thich Tue Sy ~
http://www.levity.com/interbeing/tuesy1.html
|
|
Twilight
Sky
|
Photo by
Alan Larus
|
|
anipanchen
~ DailyDharma
A
human being is a part of the whole called by us
'the universe,' a part limited in time and space.
He
experiences himself, his thoughts and feelings,
as
something seperate from the rest-- a kind of
optical
delusion of his consciousness. This delusion is a
kind of prison for us, restricting us to our
personal desires and affection for a
few persons nearest to
us. Our task must be to free ourselves from this
prison by widening our circle of
understanding and compassion to embrace
all living creatures and the whole of nature in its
beauty. ~ Albert Einstein ~
Viorica
Weissman ~ Ramana_Maharshi
Q:
What are the fundamental tests
for discovering men of great
spirituality, since some are
reported to behave like insane people
?
A:
The jnani's mind is known only to
the jnani . One must be
a jnani oneself in order to
understand another jnani.
However the peace of mind which
permeats the saint's atmosphere
is the only means by which the
seeker understands
the greatness of the saint. His
words or actions or appearance
are no indication of his greatness ,
for they are ordinarily beyond
the comprehension of common people.
BE AS YOU ARE, The Teachings
of Sri Ramana Maharshi
edited by David Godman
Our
true home is in the present moment.
To live in the present moment is a miracle.
The miracle is not to walk on water.
The miracle is to walk on the green Earth in the
present moment,
to appreciate the peace and beauty that are
available now.
Peace is all around us--
in the world and in nature--
and within us--
in our bodies and our spirits.
Once we learn to touch this peace,
we will be healed and transformed.
It is not a matter of faith;
it is a matter of practice.
~ Thich Nhat Hanh ~ www.
day-without-rain.org/archives/000573.php - link
no longer active.
Marcia
Nehemiah ~ http://www.moondance.org/2001/fall01/poetry/breath.html
|
Breath What
keeps us alive
is not as bright
as the ruby throat
of a hummingbird,
nor as present
as the scent of honeysuckle
at dusk; it is not as heavy
as a praying mantis,
nor as pungent as warm
strawberries eaten in the field,
not as loud as snow falling, yet
we inhale, and keep on inhaling
and exhaling every living
moment, chest rising and falling
like the ocean, always the invisible,
weightless
breath in us and around us;
walking, praying, climbing, driving,
loving, painting, spending
breathing, breathing, breathing,
everything and nothing
until we let go at last. ~
Marcia Nehemiah ~ (Š
Marcia Nehemiah 2003)
About
the Poet: Marcia Nehemiah's poems and
essays have been
published in a wide range of
magazines, journals,
and newspapers. She has also
contributed two
chapters to a textbook on a media
literacy for
Turner Learning. She teaches high
school English
and Media Literacy in northwest New
Jersey. E-mail
Marcia Nehemiah at
nehemiahcarullo@hotmail.com [Editor's
Note: I am delighted that Marcia has
granted
permission to include her poem in
this issue of the
NDHighlights. joyce]
|
Stream of
Life
The same stream of life that runs through my
veins night and day runs
through the world and dances in rhythmic
measures.
It is the same life that shoots in joy through
the dust of the earth
in numberless blades of grass and breaks into
tumultuous waves of leaves
and flowers.
It is the same life that is rocked in the
ocean-cradle of birth and of
death, in ebb and in flow.
I feel my limbs made glorious by the touch of
this world of life. And my
pride is from the life-throb of ages dancing in
my blood this moment.
~ Rabindranath Tagore ~
from the
book, "The Heart of God: Prayers of
Rabindranath Tagore" By Herbert
F. Vetter, Rabindranath Tagore
Hardcover / Charles E Tuttle Co
/ September, 1997
Most
Heavenly Light, Bringer of Peace There is a
Light that shines beyond all things on earth,
Beyond us all,
Beyond the heavens,
Beyond the highest, the very highest heavens.
This is the Light that shines in our heart. ~ From the
Chandogya Upanishad ~ http://tarotcanada.tripod.com/index-Prayers1.html
Creation It moved;
That was the beginning.
Before that, It was silent, static, infinite
Truth.
The shimmering was life, energy tumultuous,
cradling the atoms.
In the rapturous churning of the centrifugal
whirl
They joined and cojoined, clashed and exploded
In one volatile splendour.
It was the unfolding;
The massing of constellations, the suns and the
stars,
The manifestation of all things animate and
inanimate,
The awakening of consciousness
The dance of life between birth and death.
It was the communion,
The co-mingling of spirit and flesh
The emergence of man
Conscious of justice and righteousness
Fulfilling himself in awareness
And in service selfless and pure. ~ Yogiraj
Vethathiri ~ http://www.islamic-paths.org/Home/English/Discover/Poems/Content/Inspiration/Creation.htm
Viorica
Weissman ~ Ramana_Maharshi
Bhagavan: then get angry
with that anger
Yesterday a newly arrived
Andhra youth told Baghavan
about the vagaries of his senses to which
Bhagavan said,
"All that is due to the
mind. Set it right."
"That is all
right,Swami, but however much I try to reduce
this anger , it comes on again and again.
What shall I do?"
"Oh! is that so, than
get angry with that anger ;
it will be all right.", said Bhagavan.
Letters from Sri
Ramanasramam
Lisbeth ~
Monks_Mystics & Richard Burnett
|
|
|
Serpent
Strength
|
|
Photograph
by Richard Burnett
|
|
|
Helixes
365 Tao
Three subtle energy
currents:
Twin helixes around a jade pillar.
The glowing presence
Is the force of life itself.
Deep in meditation, it is possible to become
aware of the life-force
itself. You can see it if you learn how to look
within. To describe it as
electricity, or power, or light, or consciousness
is all somewhat correct.
But such description are inadequate. You have to
see it for yourself. You
have to feel it for yourself. You have to know it
for yourself.
To be in its
presence is like being in front of something
primeval, basic,
mysterious, shamanistic, and profound. To be in
its presence makes all
references mute and all senses slack, leaving
only deep awe. One is drawn
to it in utter fascination. It is the mighty
flame to our mothlike
consciousness.
This column of
energy that coils around itself holds all the
stages of our
growth. It is our soul; it is the force that
animates us and gives us
awareness. If you want to engage your life
completely, it is essential for
you to come to terms with this inner power. Once
you harmonize with it you
can blend with the dynamics of being human.
365 Tao
|
|
Serpent
Strength II
|
|
Photograph
by Richard Burnett
|
|