Nonduality Salon (/ \)
The Self, Maya, and the Heart: The Fundamentals of Non-Dualism, page 8
Part IV: Could the
Teachings of Christ Really Be in the Same Tradition as
the Ancient sages, Krishna, and others? Are the Teachings
of Christ Actually Centered in the Philosophy of
Non-Dualism? Is Christ in reality the all pervasive
timeless unconditioned Self, abiding as the Heart of
everyone, as Consciousness Itself? If Christ IS the
Truth, as He says, shouldn't His Teachings be examined to
discover Who and What That Truth is and abide as That,
rather than to seek out for remedies in this world? - as
in "Go first to God ("I AM") and all
things will be added unto you." Luke 12:31
There are many passages in the New (and Old) Testament,
where, when the notion of the West, that we are all
separate beings, centered in our identities as thinking
bodies, is put aside, one is surprised to find that most
passages are apparently referring to Christ as being the
Self, and likewise He speaks from the perspective of an
Avadhut, or as Krishna might speak, or another sage from
the non-dualist tradition.
While in the Old Testament God states the Truth as
"I AM THAT I AM", in the West we have
built Christianity around Descartes' dictum: "I
think therefore I am." From, the point of
view of a non-dualist, the first two of the Ten
Commandments (Ex 20: 1-7) are extremely powerful
statements. So, it is no wonder that in reading the words
of Christ, as a non-dualist, the statements come out as
being also very powerful.
The following are several quotes about Christ as the
Self, in terms that are identical to those of the ancient
eastern sages:
"All things were made by him, and without him was
not anything made that was made." John I: 3
'In him was life, and the life was the light of
men." John I: 4
"And the light shineth in the darkness; and the
darkness comprehendeth it not." John I: 5
"That was the true Light, which lighteth every man
that is born into this world."
John I: 9
Basically, these are descriptions very similar to how
Krishna describes himself. Here the creation is not only
created by Christ, but also all creation throughout all
time, as "without him was not anything made that was
made". Who Christ is said to be is Life, and that
Life was the Light (Consciousness) of "every man
that is born into this world."
The darkness described is the mind, which cannot know the
Self, the All Knower, and cannot see the seer, which
lights it.
From these quotes and the quotes to follow, we will see
that Christ is defined clearly as the Self of all, and
that his teachings are to redirect each listener that can
"hear" him, to purify the mind, or directly to
enquire into and abide as the Self, or to admonish them
to take their stand in the Truth and "abide in
me", the Self. Quoting a few passages, it will
become clear that these are statements from the
perspective of Krishna, or an Avadhut, or someone, who,
having realized their Self, no longer has a sense of
"I" in relation to the body or mind, but abides
as and is "Consciousness Itself".
"No man hath ascended up to heaven, but he that came
down from heaven, even the Son of man which is in
heaven."John 3: 13
Here Christ states essentially that the Self is always
realized. In John 3: 14-21 Christ elaborates on this
theme of the "Light" further, as do many other
of his passages. When seen from the perspective of a
non-dualist, His passages are intensely strong, giving no
ground for alternate ideas that there may be some reality
to the world or some basis to the world or some alternate
"Ways" or approaches. For example:
"I am the Light of the world: he that followeth Me
shall not walk in darkness, but shall have the Light of
Life." John 8: 12
One might think from reading these passages that Christ
always speaks as the Atman and of the Father as Brahman,
or as the Self realized being One in relation to the All
pervasive and timeless Self. Just as Krishna tells Arjuna
that he taught Aditia (the Sun), Christ states:
"Verily, verily, I say unto you, before Abraham was,
I AM." John 8: 58
One can see from the way Christ always refers to the
Father, as the doer of the miracles and all that He says,
that regardless of His apparent actions, that He has no
sense of being a doer, that all He says and does just
happens, because He abides in the Father.
Consider the following passage, where Jesus is speaking
to the Apostles in John Ch 14:
"I am the Way, the Truth, and the Life: No man
cometh to the Father but by Me. (verse 6)
If you had known me, you should have known my Father
also: and from hence forth you know him and have seen
him. (verse 7)
"Philip said to Jesus, 'Lord, show us the Father,
and it is sufficient for us.' (verse 8)
"To which Jesus replied:
"Have I been so long with you, yet you have still
not known me, Philip? He that has seen me has seen the
Father; therefore, how do you say, 'Show us the Father'?
(verse 9)
"Believe you not that I am in the Father and the
Father in me? The words I speak unto you I speak not of
myself: but the Father that dwells in me he does the
works. (verse 11)
"Believe me that I am in the Father, and the Father
in me, or else believe me for the very works' sake."
(verse 12)
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